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John Barrow

new theories of everything

We hear a lot about the 'Theory of Everything' nowadays. But what would a theory of everything really be able to tell us. Would give us new insights into the working of the universe or would it just be an exercise in sterile reductionism. These are the sorts of questions addressed by John Barrow in new theories of everything

Barrow discusses whether we have any reason to expect that the basics of the universe are describably in terms of a few simple equations. Isn't it possible that there is layer upon layer of complexity, or that we would be unable to comprehend the ultimate nature of the universe? Barrow looks at the analogy of Gödel's incompleteness theorem. He goes on to examine how much of what we see can be deduced from the laws of nature, and how much is a result of the initial conditions, or of broken symmetries introducing random effects. There is a chapter on the constants of nature - can we expect a theory of everything to explain their values? Maybe they aren't constant after all. Barrow also considers anthropic principles and what they can explain. Later chapters look at how much of the complexity of what we see might be explicable from simple underlying rules and how much needs some other form of explanation, such as self-organisation.

This book may well not be what you would expect from the title. Barrow mentions string theory, but doesn't go into great detail, and there's nothing about competing theories such as loop quantum gravity. If that's the sort of thing you're looking for then you'll probably think that this book is too philosophical and rambling. It's best suited to those who like a wide ranging discussion of a topic, linking it to many different subject areas.

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Paperback 272 pages  
ISBN: 019954817X
Salesrank: 120901
Weight:0.49 lbs
Published: 2008 Oxford University Press, USA
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Amazon.co.uk info
Hardcover 272 pages  
ISBN: 0192807218
Salesrank: 287618
Weight:1.23 lbs
Published: 2007 OUP Oxford
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Hardcover 272 pages  
ISBN: 0192807218
Salesrank: 101967
Weight:1.23 lbs
Published: 2007 Oxford University Press
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Product Description
Will we ever discover a single scientific theory that tells us everything that has happened, and everything that will happen, on every level in the Universe? The quest for the theory of everything - a single key that unlocks all the secrets of the Universe - is no longer a pipe-dream, but the focus of some of our most exciting research about the structure of the cosmos. But what might such a theory look like? What would it mean? And how close are we to getting there?
In New Theories of Everything, John D. Barrow describes the ideas and controversies surrounding the ultimate explanation. Updating his earlier work Theories of Everything with the very latest theories and predictions, he tells of the M-theory of superstrings and multiverses, of speculations about the world as a computer program, and of new ideas of computation and complexity. But this is not solely a book about modern ideas in physics - Barrow also considers and reflects on the philosophical and cultural consequences of those ideas, and their implications for our own existence in the world.
Far from there being a single theory uniquely specifying the constants and forces of nature, the picture today is of a vast landscape of different logically possible laws and constants in many dimensions, of which our own world is but a shadow: a tiny facet of a higher dimensional reality. But this is not to say we should give up in bewilderment: Barrow shows how many rich and illuminating theories and questions arise, and what this may mean for our understanding of our own place in the cosmos.
 
To understand creation...an impossible dream *****
I'm a big fan of Oxford's John Barrow.

As a scientist he's distinguished himself among weighty competition like Frank Tipler in formulating the cosmic anthropologic hypothesis (which deals with the question of why we find ourselves in a universe so conducive to our own existence).

As a science writer, he's also distinguished himself by taking weighty concepts like how the universe came to be and how far our science may ever be able to get in helping us understand where it and where it's going. His books Impossibility on the Science of Limits and the Limits of Science and the Constants of Nature occupy two of the most treasured spots on my bookshelf.

And in my opinion Barrow doesn't disappoint in either this book or its 1991 original version.

As observed by other reviewers Barrow endeavors to tell what is the continuing story of science's continuing quest to develop a theory of everything: a theory that explains the basic physical laws of the universe.

A fully formed theory of everything would take us back to the very moment of creation and explain the process by which the universe came to be the way that it is.

Along the way, understanding the way that the universe is has turned out to be a major challenge. That's because by dint of our occupancy on a rather mundane planet in a non significant solar system in what is an average galaxy doesn't exactly give us the best vantage point to view things they way they ultimately are.

For one thing, the very matter of which we are composed according to modern physics is but four percent of the existing mass of the universe. For another thing, even the advanced physics of Albert Einstein is failing to answer some basic questions like why outlying solar systems ours move so orbit the galaxy so quickly.

In other words, our efforts to give discription to the forces that govern our physical world at present seem to suffer from the major defect of not sufficiently understanding the phenomenon we are trying to describe.

As always, Barrow is thorough in his treatment. Yet, and I think fairly, his book reflects the pessimism with which he views the possibility that we will soon come up with a reasonable theory of everything...including even the much bally hooed discussion about string theory.

String theory is a mathematical model of the universe which says that there are eleven dimensions of physical reality (as opposed to the four we easily perceive). It's a mathematical bohemeth and for reasons alluded to by Peter Woit in The Problem with Physics among other recent volumes I think the theory suffers from some insurmountable problems.

Fortunately this Barrow volume gives a fair sense of the pros and cons and as always gives the reader an excellent ring side view of the academic dispute.

So for these reasons and more I highly recommend this book or for that matter pretty much any book by Barrow. He's a great scientist and a great writer.

 
Let there be light? **
Alas, no.
Over the years I have read several Barrow books: The Book of Nothing, Impossibility, Pi in the Sky, etc. Maybe even the first edition of this one (I don't have it, and seem to remember it but very hazily, but that might be a consequence of Barrow's writing essentialy one book under several titles, an impression of mine probably deriving from the fact that he tackles metaphisically entangled themes such as infinity, being, the nature of reality, TOEs, etc., which in my view are intimately related).

"New TOEs" is in my opinion a somewhat obscure and defective book, because (1) the first edition hasn't been rewritten but addded to; (2) it's an uneven mixture of dumbing down and illusory depth; and (3) Barrow has, not a golden, but a leaden (or iron, were we to follow Hesiod) pen.

(1) NOT REWRITTEN BUT ADDED TO: in page 3 he writes as if the 20th C had still to end; in his first summary of superstrings ("ss") (p. 24) he doesn't mention M theory, an omission which he makes good in page 32 ff., but without including the landscape problem: this is fleetingly alluded to only once in the whole book (p. 133), as contrasted to the constant references to eternal inflation and bubble Universes; there's constant emphasis on the heat death of the Universe whereas the acceleration of expansion (pp. 130/133, oddly introduced as a "rival Theory of (almost) Everything" to ss in p. 129) is treated only once; an unclear graph extends only to 1988 (p. 170); "if ss theory manages to produce some observable prediction in the not too distant future" (p. 224); etc. etc.

(2) UNEVEN MIXTURE OF DUMBING DOWN AND ILLUSORY DEPTH. I'll give just two examples (they take space), although there are many others: in pp. 46/50 Barrow discusses (unnecesarily in my view) the transfinite numbers -by the way there he states, mistakenly, that "the real numbers possess a higher cardinality than the natural numbers and it is denoted by ... (aleph-one)", when actually neither Cantor nor anybody else managed to prove that 'c', the power of the continuum, equals aleph-one, which is the cardinal of the first uncountable ordinal-. This is conceptually, for a layman, quite advanced stuff; yet elsewhere in the book he finds it necessary to define angular momentum as the total rotational energy of a body. Now, is it conceivable that a person who doesn't know what angular momentum is will be at ease and indeed understand four pages on denumerable and non-denumerable cardinals?
The other example is in page 228, where we are told that power series expansion and the "implicit function theorem ... define ... what local information about the world can be deduced from global ... information", and that "Stoke's famous integral theorem and the process of analytic continuation" are examples of the converse. Now, I know the meaning of these terms because I studied real and complex analysis in college. But a layman? For me, this information is unnecessary; for a layman (I suppose) unintelligible. So, whom is the book adressed to?

(3) BARROW HAS, NOT A GOLDEN, BUT A LEADEN (OR IRON, WERE WE TO FOLLOW HESIOD) PEN. Where to begin? At random: in p. 57, speaking of oscillating infinite series, we find the baffling statement "the limiting value of a sum must be specified together with the procedure used to calculate it".
In p. 70 the fall of a rock is described in such a confusing way that I had to spend some time figuring what he must have wanted to say so that the paragraph would not be incorrect.
In p. 79 he asserts that "the Newtonian Universe will not tolerate the consideration of an infinite space distributed with matter: this leads to an infinite aggregate of gravitational influences at any one point": what does he mean by that? does he refer to an isotropic Universe? is it a restatement of the reverse of Olber's paradox for gravity? Because Newton's answer was that, as the Universe was infinite and therefore symmetrical (around the Earth, for example) influences cancelled out. Does Barrow mean that in a Newtonian cosmology the Earth would be torn apart by infinite gravitational forces coming from everywhere, from the "space distributed by matter"? Would each one of us be sucked towards the outer limits of the Universe (but not torn apart, because the gradient wouldn't be as steep as near a black hole's central singularity?)?
In p. 226 what I assume to be Taylor's power series expansion is described with such an unusual terminology (I mean, "mathematical operation upon an input x" is perfectly acceptable, but why not say "function" when in pp.220/222 he mentions "Riemmanian geometry and tensors"; "Groups", "Hilbert spaces" and "Complex manifolds"?) and notation that I'm left in doubt as to what he wanted to convey.
In p. 227 we learn that "the world is non-local. This is the import of Bell's famous theorem". I don't doubt that Barrow knows what he's talking about, but that's not Bell's theorem. Eddington, he of verily the golden pen, would have put it differently.
Well, enough for me. Am I nitpicking? But all this from a tense-challenged (p. 98) mathematician!

There's a fourth point, but that depends on personal tastes: dwelling so extensively on time and its arrow, entropy, thermodynamics and the heat death, etc., I would have liked Barrow to have said something about the problems of recurrence, Bolzano's worries, Poincaré's theorem, etc. In the case of Wheeler-DeWitt's equation and Hartle-Hawking state, I would also have liked something said about loop quantum gravity. Idem about background independence (there's only one line about it).

The book's strong points are its emphasis on philosophy of math and phy; the clear if brief treatment of Einstein's cosmological constant; the mention of Xia's result about Newtonian mechanics (pp. 30/31, interesting because its resulting invalidation parallels GR's by the prediction of black hole singularities); the apt titles of some section headings: "The eternal golden braid", "The importance of being constant", "Goodbye to all that", etc., which, if really Barrow's, show culture and a wry sense of humour; the inclusion of all the "sexy" problems in cosmology, with the fourth point caveat and excepting the COBE and WMAP probes (but they really have little to do with the book's main thrust); and the very moderate space given to M "theory".

For me the book rates three stars, but I learned nothing new, and it wasn't particularly enjoyable, so one star less for the loss of time.
 
Regarding Science-Ejected Vitalism, 2007: *****
Vitalism is a profoundly science-ejected concept, though many CAM or 'natural health' cabals falsely claim that vitalism survives scientific scrutiny.

One of my favorite passages from this book:

"there is no reason to believe that the stuff of biology is made of anything but the atoms and molecules that the chemist studies; nor any reason to think that those atoms and molecules are composed of anything but the elementary particles of the physicist, any more than we would doubt that Michelangelo's Pieta is composed of raw material other than marble and stone. But such reductionism is trivial. It was worth stating only when there were baseless speculations that some mysterious substance ('phlogiston') was present in fire or some elan vital in 'living' things. As we bring simple things together, they produce aggregates that exhibit a wider diversity of behavior than the sum of their parts. Thus qualitatively new phenomena appear as the level of complexity rises or the number of ingredients increases. Such a situation was not foreseen by early vitalists [p.164]."

Meanwhile, naturopathy claims...

-r.c.
 
I'm buying a copy after reading a borrowed one! *****
I real lots of physics/cosmology books. This one organized and written for comprehension - and the first I've encountered to integrate chaos and complexity processes as well as Steve Wolfram's New Kind of Science with QM and Strings - not flashy but impressive.
 
A tedious read ***
From my laymans perspective and having read many cosmolgy / physics etc... related books and enjoyed some but put others down due to the complexity. I have read some of John Barrow's other books and thoroughly enjoyed them i.e The book of nothing, The constants of nature. Any book that is readable and the reader comes away with learning something new even if just from a few chapters then that is valuable. And the more one reads books the more ones knowledge expands until eventually the layman like myself can hold a good conversation and have a jolly good think about the universe from a learned point of view. Unfortunately New Theories of the Universe was a tedious read, frankly it was boring. I am not sure if it was meant for someone who is scholarly in the subjects but it certainly isn't for the general public even with an interest in the universe. I forced myself through the second half about two - five pages at a time and determined to reach the end. I got their but had basically forgotten what the first half of the book was about. It goes in my section of my library with books that I didn't get that few pages of new knowledge. Sorry, but I anticipated more but got less.
 
Everything Must go ****


According to John D Barrow the idea of a Theory of Everything is simple. It is to provide "a single all-embracing picture of all the laws of Nature from which the inevitability of all things must follow with unimpeachable logic" knowing that through this theory "we could read the book of Nature in all tenses: we could understand all that was, is and is to come."

Barrow rejects this notion. "There is no formula that can deliver all truth, all harmony, all simplicity. No Theory of Everything can ever provide provide total insight. For, to see through everything, would leave us seeing nothing at all."

In between these opening and closing statements of his book Barrow explores the never ending human search and thirst for absolute knowledge which has been with us since the beginning of the human race (whenever that was and whatever relevant form it took). Whether that search has found expression in religious or scientific terms is irrelevant, the fact remains that there is much we do not know and may probably never know.

The divergence between the philosophical and physical aspects of Theories of Everything is where disputes arise and, notwithstanding attempts to provide a physical theory, the concept remains an essentially philosophical one. Some physicists may regard themselves as prophets of the future but they are essentially observers of the past. The question of whether that knowledge was gained by a priori or empirical observation is deemed more important than might actually be the case.

The book is a heady mixture of science and philosophy encompassing ideas of both the mind of man and the mind of God. Barrow concludes that it is only when we know the latter that we shall understand the former. In understanding science we understand God. Given the modern predilection to separate science from theology it is hardly surprising that followers of both schools may find Barrow's line of thinking unsatisfactory.

Barrow provides an excellent survey of the historical evidence showing how even great physicists of their day were defeated in their attempt to find answers to everything. It still remains a weakness of modern science that many believe they have and they can. The science and the philosophy are broken up with pithy statements from a variety of sources including George Bernard Shaw's suggestion that, "The English are not a very spiritual people. So they invented cricket to give them some idea of eternity".

Humans have intelligence, brain power and verbal skills. Barrow's book presents humanity at its best. Challenging, provocative and intellectually demanding. Well worth the challenge, well worth the money. If there's only four stars it's not because of a lack of effort on Barrow's part but because he probably over-estimates the intellect and intelligence of his readers.
 
Old wine in a new bottle **
This is a pretty dull reworking of John Barrow's Theories of Everything from about 20 years ago. He hasn't bothered to update it very much, and is mainly interested in the philosophical aspects of what we mean by the laws of nature and so on. All very well in its place, but not the place to look if you want what the title implies, the latest hot news about string theory and membranes.
 
Life, the Universe, and Everything ****
Despite what Douglas Adams humorously said, the answer to
"Life, the Universe, and Everything" is not really 42. This
book brings us up to date on what the possibilities are of
really knowing what its all about. Elegantly and concisely
written, it covers many aspects of current cosmological
thinking. A joy to read.

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