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Len Fisher

Weighing the soul

In Fisher's previous book 'How to dunk a doughnut' he looked at the science of things in everyday life. The emphasis in 'Weighing the soul' is a bit different, here he looks at some historical episodes which illustrate how different viewpoints have clashed and how one of them has come to be accepted. The historical viewpoint may mean that it has a less general apppeal than his previous book. For instance it might not be so appreciated by school-age readers - they might like some of the dangerous chemical experiments he did when he was child, but I'm not sure their parents would approve. However, it is still very readable, and those who do read it will be richly rewarded with an insight into the way science actually works.

The title of the book relates to the first chapter which examines experiments which seemed to show that the soul had substance. These weren't crackpot experiments, they were carefully carried out, and Fisher explains how this weird result might have been obtained. There is also a chapter on how Thomas Young's demonstration that light was a wave was suppressed for many years by scientists who took Issac Newton's word as law.

The last quarter of the book comprises notes to the text, which does seem a bit excessive - it moves it away from popular nature of his previous work, although it's very useful if you want to follow up on some of the ideas.

Amazon.com info
Paperback 264 pages  
ISBN: 1559707828
Salesrank: 1749351
Weight:0.75 lbs
Published: 2005 Arcade Publishing
Amazon price $12.95
Marketplace:New from $6.50:Used from $4.45
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Amazon.co.uk info
Paperback 240 pages  
ISBN: 0753819910
Salesrank: 706055
Weight:0.53 lbs
Published: 2005 Phoenix
Amazon price £7.59
Marketplace:New from £0.01:Used from £0.01
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Amazon.ca info
Paperback 264 pages  
ISBN: 1559707828
Salesrank: 1060152
Weight:0.75 lbs
Published: 2005 Arcade Publishing
Amazon price CDN$ 13.70
Marketplace:New from CDN$ 6.92:Used from CDN$ 9.18
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Very basic writting and science, does not inspire interest **
The book is written in a very basic form, which does not invite or inspire the reader. It is repetitive at times, and the personal examples are frankly a little silly rather than ways of better understanding the science being discussed. It may be appropriate for high school kids, but then it may even be boring for them.
 
Commercially a good title of the book but talked about it least! ****
From an educational point of view the book may be rated at 4 stars, but if you expect much on the "Weighing the Soul" subject, you might be disappointed; about 10% of the whole 248 pages are allocated to weighing the soul. But the author informed us that there has been no published experimental study of "Weighing the Human Soul," since that by Duncan MacDougall, M.D., conducted almost a century ago. Considering another story of old experiment (in 1799) on measuring "the weight of heat," the author suggested a possible cause of the weight loss recorded by MacDougall during life-to-death transition of human due to an effect of probable convection air flow generated "when the bodies that they were studying cooled down upon death," and the author suggested that "In any event, convection currents must be eliminated before any future experiment similar to MacDougall's could possibly be interpreted as weighing the soul." A reasonable suggestion from the 1999 IgNobel Prize scientist, though conduction of any future study on weighing the soul will be very difficult in these days when every patient is equipped with resuscitator during the life-to-death transition. As a retiree from the research field of nuclear engineering, I am not much convinced by the author's reasoning for the interpretation of the MacDougall's results.
Believers in "the 21g" as the weight of soul might be disappointed after reading the first chapter of this book. But we know that our scientists are not at all versatile when the subject is concerned with "human consciousness." There are many historical facts that verify the ignorance of science as written, for example, in the books "D.D. Home--His Life and Mission (1888)" by Mrs. D.D. Home, and "Healing Hands (1966)" by J.B. Hutton. So, I would like borrow this space to encourage those believers informing another theory dictated by a non-human intelligence. My interest in this subject originated from a suggestion by "Seth" in books by the late American author Jane Roberts (1929-1984), i.e., from the following paragraph of Seth's dictation in Session 197 (in 1965) in the book "The Early Sessions Book 4": "The electromagnetic reality within the human organism has considerable mass, but the entire physical weight amounts to 3 to 6 ounces at the very most. Again, the mass is composed of electrical intensities. I have told you that all experience is basically psychological, and that it is held in coded form within the cells. One electrical pulsation can represent an emotional experience. The importance of the experience to the individual will be responsible for the intensity with which it is recorded." Note that Seth is not directly referring to the weight of soul, but to psychological state of living human. I have no idea how to mathematically formulate the Seth's suggestion to come up with the 3 to 6 ounces of mass.
 
Entertaining account of Sceintific Serendippity ****
Weighing the Soul : Scientific Discovery from the Brilliant to the Bizarre by Len Fisher (Arcade Publishing) F From the man who "puts the fizz in physics" (Entertainment Weekly), here is an entertaining and thought-provoking foray into the science of the bizarre, the peculiar, and the downright nutty!
Winner of the IgNobel Prize in physics, Len Fisher showed just how much fun science can be in his enthusiastically praised debut, How to Dunk a Doughnut. In this new work, he reveals that science sometimes takes a path through the strange and the ridiculous to discover that Nature often simply does not follow common sense. One experiment, involving a bed, a plat-form scale, and a dying man, seemed to prove that the soul weighed the same as a slice of bread-or roughly 21 grams, as the title of the popular movie put it. But other experiments and ideas that seemed no less fanciful in their time led to the fundamentals of our understanding of movement, heat, light, and energy, and such things as the discovery of electricity and the structure of DNA.
As in his previous book, Len Fisher uses humorous personal stories and examples from everyday life to make the science accessible. He includes a catalogue of the necessary mysteries of modern science: the anti-commonsense beliefs that scientists now hold and use as tools in their everyday work. In chapters that feature figures from Galileo and Newton to Benjamin Franklin and Erwin Schrödinger, among many others, he touches on topics from lightning to corsets and from alchemy to Frankenstein and water babies, but he may not claim the last word on the weight of the soul!
Excerpt: This book tells the stories of scientists whose ideas appeared bizarre, peculiar, or downright nutty to their con-temporaries but who stuck to their guns through ridicule, oppression, and persecution. Some of their ideas were nutty, and most of these ideas (though by no means all!) rapidly be-came extinct. Other concepts, seemingly every bit as bizarre, passed every test that could be thrown at them and survived to be accepted and used by scientists such as myself as part of our everyday work.
The ideas that scientists now use routinely can still seem ridiculous to people outside science. My wife certainly thought so when she came home one evening to find me riding her bicycle down the road with the wheel nuts removed, explaining to a radio interviewer that the counterintuitive physical laws discovered by Galileo and Newton predicted that the wheels would stay on. Her brief, pungent comment about scientists and their lack of common sense was duly recorded and broadcast on national radio.
My wife was right; science and common sense often don't mix. It's not the scientists' fault; Nature is the principal culprit. Those who proposed bizarre-sounding ideas about its behavior were often forced to do so after recognizing that the accepted wisdom, or "common sense:' of their eras was simply insufficient to understand what was going on. Their contemporaries, with a vested interest in maintaining the status quo, were not always as receptive to new ideas as the popular image of the dispassionate, rational scientist would have us believe, and the fates of those who advanced new ideas ranged from the loss of their jobs to the loss of their lives. Their histories belie the popular image of science as an orderly, logical progression. It is more like a procession, with leaders and followers, which is unwillingly forced to change direction each time it comes up against the barrier of a revolutionary new idea. This book traces the route of the procession through the stories of those who forced the changes and shows how many of their ideas, which seemed to be so at odds with the common sense of the time, are now used by scientists to under-stand and tackle everyday problems. It also reveals the true process of discovery, where the brilliant has often met the bizarre and only the wisdom of hindsight allows us to distinguish between the two. The message is that we need to allow for a certain amount of laughable nuttiness if we are not to lose genuinely original insights and developments. If we can't tell the difference between oddity and insight, then maybe it's wise not to laugh too loud.

I am a scientist, not a historian, and when I write about scientists from earlier times it is from my perspective as a scientist. In consulting copies of original diaries, papers, and notes, I have often found I was reading about people who thought in the same way that modern scientists do but who happened to be working with a different set of questions and in a different environment of belief about the way in which the world works. I was particularly struck to discover the parallels between their struggles to understand how Nature works and my own efforts (rather less successful) as a child to understand for myself everything from movement, studied by Galileo, to light, space, and time, elucidated by Einstein. I have included some tales from this part of my life, partly to show that thinking like a child isn't necessarily a bad thing when it comes to science, and mainly to show that you don't have to be a genius to understand science - it just needs persistence, and the wish to know.
 
My Review on the Chapter 1 "Weighting the Soul" of the book ****
The book may be educative for lay readers on the current "Mainstream Science," but I have almost completed my paper for refuting the author's 'Convection Current' theory for trying to refute the 100 year old speculation of "the weight of soul substance" by physician Duncan MacDougall. Abstract of my paper follows:
Abstract: A scientific rebuttal has been given against a recently (in 2004) suggested "Convection Current" theory for explaining the unexplained sudden loss of weight of patients upon their deaths in the Duncan MacDougall's experiment published in 1907. Because the theory was originated from a review of the Count Rumford's experiment of "Weighing the Heat" in the 1780s, a review of the experiment has been given with thermo-hydraulic analyses. Also given are analyses of the MacDougall's experiment to examine the theory. These analyses have shown that there is no possibility for the convection air currents to explain the MacDougall's data, because (1) there is no possibility of a sudden occurrence of a change in the convection currents upon human death because of the thermal inertia of dead body with a shortest time constant of 4 hours, (2) convection air current required to hydrodynamically compensate the reported apparent loss of weight (10 to 70 gf) is too energetic (30 to 104 cm/s updraft required against the 1 to 2 m2 bed bottom or more than 2 m/s downdraft on the weight) to be realized upon human death, and (3) the theory is wrong from the start because the suggested "convection currents" definitely give results that are contrary to the experimental data of both Rumford's and MacDougall's. A speculative idea has been described about how to understand the MacDougall's results based on the existing psychical knowledge.

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